National Workshop on Christian Unity 2010 Seminars |
Seminar 1 -
Ecumenism 101,
Level 1
Dr. Thomas Ferguson (Episcopal) and Dr. Michael Trice (ELCA)
This seminar was for all those who are new
to the formal structures of the ecumenical
movement. It provides a brief history and
introduction to the movement, context for
current dialogues, overview of national and
international ecumenical conversations, and
a sampling of new and emerging discussions.
 
The presentation will draw on the attendees’
experience of ecumenical engagement and will encourage conversation and interaction. Photo of Thomas Ferguson appears on the left.
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Seminar 2 Ministry: A Retrospective
on the Impact of Baptism,
Eucharist & Ministry,
Level 1
The Rev. Dr. Joe Small (Presbyterian)
This seminar is the third in a three-year series
on “Baptism, Eucharist, and Ministry,”
Faith and Order Paper No. 111 issued by
the World Council of Churches in 1982. This
year’s focus will be on the theological and
practical implications of Ministry. Among
items to be discussed is whether increased
mutual understanding expressed in the
statement may allow some churches to recognize each others’s order(s) of ministry and
exchange ministers when such might further
the mission of the church.
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Seminar 3 -
Racism as an Impediment to Ecumenism,
Level 2
The Rev. Curtis Kearns (Presbyterian), the Rev. Jane Oasin (Episcopal) and the Rev. Marilyn Miller (ELCA)
 
This seminar is the second of a multi-workshop
series on dismantling racism in
our churches as we seek to live faithfully into God’s gift of unity.
 
It will explore the
implications of racism to Christian unity
from the Caucasian perspective and the
various resources our communions have
to share as we seek to live into God’s admonition
to act justly, to love mercy and walk humbly with our God.
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Seminar 4 - The Origin of the Modern
Ecumenical Movement -
The 100th Anniversary of
the EdinburghConference, Level 3
 
Rev. Dr. Steven Bevans, SVD (Catholic)
 
This seminar highlights the 1910 World
Missionary Conference, held in Edinburgh,
Scotland, convened to study
missionary endeavors in light of the
circumstances of the day. By creating
the International Missionary Council, the
Conference affirmed the ideal of evangelization
of the world in its generation, as stated by the conference organizer,
J. R. Mott. Over 1200 delegates from
around the world participated, representing
many Christian bodies, including 160
Missionary Boards or Societies. Conference
subjects included: carrying the
Gospel to the non-Christian world, the
local church in situations of mission,
education, non-Christian religions, missionary
training, church-state relations,
and Christian unity. Many see the Conference
as the beginning of the modern
Ecumenical Movement.
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Seminar 5 - Interfaith Relations:
Current Status from a
Christian Perspective,
Level 3 (Sessions I & III)
 
Dr. John Borelli (Catholic)
 
How do Christians relate in a pluralist, interreligious
world? This seminar looks at
current issues and the status of relations
between Christians and Jews, Muslims,
Hindus and Buddhists and the current
relationship between ecumenical and
interfaith relations in general.
 
Broader
topics were raised for discussion such as legitimacy, authority, consensus, religious pluralism, and dialogue.
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Seminar 6 - Ecumenical Consultation
on Ethical Decisions: Panel,
Level 2 (Sessions II & III)
 
Fr. John Crossin (Catholic),
Rev. Dr. Robin Steinke (ELCA),
Rev. Dr. Timothy Sedgwick (Episcopal)
 
Ethical and moral issues are challenges
to ecumenical relationships. How should
there be ecumenical consultation as a
church body in considering a decision on
moral and ethical issues?
 
Each presenter
provided a framework for approaching
ethical and moral concerns from their
theological, ecclesiological, and ecumenical
tradition. |
Seminar 7: Catholic Women's Ordination: the Ecumenical Inplications of Women Deacons in the Armenian Apostolic Church, the Orthodox Church of Greece, and the Union of Utrecht Old Catholic Churches, Level 2Dr.
 
Phyllis Zagano (Catholic)
 
Dr. Phyllis Zagano (Catholic), Senior Research Associate-in-Residence and Adjunct Professor of Religion at Hofstra University, and Visiting Professor of Theology at St. Leo University, Florida (Spring 2010), graciously stepped in when Dr. Dennis McManus was unable to be with us at the Workshop. She shared with us the contents of an update to an article that appeared in the Winter 2008 issue of the Journal of Ecumenical Studies. The corrected copy of this article can be downloaded by clicking on the following link : Phyllis Zagano link |
Seminar 8: Preaching Ecumenism,
Level 2 (Sessions II & III)
 
Rev. Dr. Michael Kinnamon (Disciples of Christ)
 
This workshop examined the important
task of preaching ecumenism, asking
how Christians can best communicate
the Good News of God’s reconciling,
community-forming love, made known
in Jesus Christ.
 
Participants 1) read
various sermons (emailed in advance)
that are explicitly ecumenical in focus,
exploring if and why they are effective;
2) developed outlines for possible sermons
based on scriptural and patristic texts;
and 3) suggested principles or guidelines
for preaching that is intentionally ecumenical.
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Seminar 9: The Holy Spirit and
Christian Unity,
Level 3 (Sessions II & III)
 
Dr. Despina Prassas (Orthodox),
Rev. Dr. Robby Waddell (Church of God)
 
The Orthodox and Pentecostal traditions
converge on the gift and role of the Holy
Spirit for Christian Unity. For the Orthodox,
the gift of the Spirit brings about a
liberation of life’s possibilities, which in
no way is supernatural or unique. The
Spirit descends on human nature in
order to transform the way in which we
do what we do, thus harmonizing our
existence with God’s will and renewing
our understanding of our abilities.
 
In the
Pentecostal tradition, the Spirit’s role is
the empowerment of Christian witness.
The inspiration of speech in glossolalia
is paradigmatic. The Spirit also empowered
a change in the way early Christians
acted, e.g. hospitality, prayer, and common welfare. It is in the Spirit of hospitality that Christian unity naturally develops.
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Seminar 10: CCT Domestic Poverty
Initiative,
Level 3 (Sessions I & III)
 
Rev. Dr. Richard Hamm (Disciples of Christ)
 
Christian Churches Together (CCT)
represents faith families of the historic
Protestant, Roman Catholic, Pentecostal,
Evangelical, and Orthodox Churches.
 
The
major social issue that CCT is addressing
is domestic poverty. This initiative unites
the efforts of Christians in addressing
this humanitarian need.
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Seminar 11: Building New Fire,
Level 2 (Sessions I & II)
 
Jordan Blevins (Church of the Brethren) and
Shantha K. Ready (Catholic)
 
When more young adults than ever
are disenfranchised from the Church,
the New Fire movement is seizing the
opportunity to connect and organize
young adult ecumenical leadership to
re-invigorate and re-envision cooperative
Christian community. A new generation
has discovered the transforming work of
Christian unity amidst the many diverse
and wonderful expressions within the
body of Christ. Through the sharing of
story, tradition, education, and resources,
young adults are finding new ways to
witness to the reconciling love of Christ at work in the world. At its core, “New
Fire is movement-building work to call
the Church to re-imagine its mission to
live out the God-given mandates of love,
justice, unity, and peace on a global, regional, and local level.”
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Seminar 12: JustFaith Curriculum,
Level 2 (Session I)
 
Jack Jezreel (Catholic)
 
JustFaith is an extensive, conversion based process that provides a context
in which participants can grow in their
commitment to care for the vulnerable
and to become advocates for justice.
This program serves to strengthen the
growing commitment of churches to be
agents of social transformation, mercy
and compassion. JustFaith was first
conceived and distributed within Roman
Catholic parishes.
 
However, broader
interest within the Christian community
has prompted an ecumenical version,
offered in partnership with Bread for the
World, a nationwide Christian movement
that seeks justice for the world’s hungry
people by organizing churches to lobby
our nation’s decision-makers. |